Role Of Youth In The Coming Transformation

By Kevin Zeese and Margaret Flowers, Popular Resistance

March 31, 2018

| , NEWSLETTER

The eruption of youth protests over gun violence in schools and other issues is another indicator that the 2020s could be a decade of transformation where people demand economic, racial and environmental justice as well as peace. Students who are in their teens now will be in their twenties then. They will have experience in how protests can change political culture.

Some view the youth awakening in these protests as reminiscent of youth movements in previous generations, others are less optimistic. We cannot predict the role this generation will play, but throughout the history of mass movements, youth have been a key factor by pushing boundaries and demanding change.

One of the slogans in the actions against gun violence is “adults failed to solve the problem.” The truth is, as many youth are aware, those currently in power have failed on many fronts, e.g. climate change, wealth disparity, racial injustice, never-ending wars and militarism, lack of health care and more. These crises are coming to a head and provide the environment for transformational changes, if we act.

Beware of Democratic Party Co-option

One of the challenges youth, and older, activists face is the Democratic Party. Democrats have a long history of co-opting political movements. They are present in recent mobilizations, such as the Women’s March and March for our Lives, which both centered on voting as the most important action to take.

Big Democratic Party donors, like George and Amal Clooney, provided massive resources to the March for Our Lives. The corporate media covered the students extensively, encouraged attendance at the marches and reported widely on them.

As Bruce Dixon writes, “It’s not hard to see the hand of the Democratic party behind the tens of millions in corporate contributions and free media accorded the March For Our Lives mobilization. 2018 is a midterm election year, and November is only seven months away. The Democrats urgently need some big sticks with which to beat out the vote this fall…”

Democratic politicians see the gun issue as an opportunity for the ‘Blue Wave’ they envision for 2018, even though the Democrat’s history of confronting gun violence has been dismal. When Democrats controlled Congress and the presidency, they did not challenge the culture of violence, confront the NRA or stop militarized policing that is resulting in hundreds of killings by police.

Ajamu Baraka writes, “Liberals and Democrat party connected organizations and networks have been quite adept at getting out in front of movements to pre-empt their radical potential and steer them back into the safe arms of liberal conformism.” Indeed the history of the Democratic Party since its founding as a slave-owners party has been one of absorbing political movements and weakening them.

For this new generation of activists to reach their potential, they must understand we live in a mirage democracy and cannot elect our way out of these crises. Our tasks are much larger. Violence is deeply embedded in US culture, dating to the founding of the nation when gun laws were designed for white colonizers to take land from Indigenous peoples and control black slaves.

When it comes to using the gun issue for elections, the challenge for the Democrats is “to keep the public anger high, but the discussion shallow, limited, and ahistorical,” as Bruce Dixon writes. Our task is to understand the roots of the crises we face.

Historian Roxanne Dunbar-Ortiz describes this in her new book, Loaded: A Disarming History of the Second Amendment. The culture of violence in the US goes beyond the horrific shooting in schools to the militarization of our communities and military aggression abroad. The US military has killed more than 20 million people in 37 nations since World War II.

One step you can take in your community is to find out if there is a Junior ROTC program in your local school and shut it down.

 

 

Potential for Youth to Lead in Era of Transformation

One of the reasons we predict the 2020s may be an era of transformation is because issues that have been ignored or mishandled by powerholders are becoming so extreme they can no longer be ignored. Bruce Dixon of Black Agenda Report writes the gun protests present an opportunity to highlight all the issues where Democrats (and Republicans) have failed us.

Youth are already involved, often playing leadership roles, in many fronts of struggle. Rev. Jared Sawyer, Jr. writes that when racial violence arose at the “University of Missouri in recent years, student athletes and scholars united in protest, prompting the administration to take action. Organizations like Black Youth Power 100 have arisen in the wake of police” violence against black people. Youth are on the front lines of the environmental movement, blocking pipelines and carbon infrastructure to prevent climate change. Youth are leading the movement to protect immigrants from mass deportation.

This week, Hampton students took to the streets over sexual violence, housing, food and other problems on campus. Students at Howard University started HU Resist, to “make sure that Howard University fulfills its mission.” They are in their third day of occupying the administration building.

At March for Our Lives protests, some participants saw the connections between gun violence and other issues. Tom Hall reported that those who “attended the rally had far more on their minds than gun control and the midterm elections—the issues promoted by the media and the Democratic Party. Many sought to connect the epidemic of mass shootings in American schools to broader issues, from the promotion of militarism and war, to poverty and social inequality.” Youth also talked about tax cuts for the rich, inadequate healthcare, teacher strikes, the need for jobs and a better quality of life. He noted those who attended were “searching for a political perspective,” and that, while it was not seen from the stage, opposition to war was a common concern.

Robert Koehler writes, “This emerging movement must address the whole spectrum of violence.”  He includes racist violence, military violence, mass incarceration and the “mortally sinful corporate greed and of course, the destruction of the environment and all the creatures.” What unites all of these issues, Koehler writes, is the “ability to dehumanize certain people.” Dehumanization is required to allow mass murder, whether by a single gunman or in war, as well as the economic violence that leaves people homeless and hungry, or for the violence of denying people necessary healthcare and to pay people so little they need multiple jobs to survive.

 

 

Movements are Growing, Now How Do We Win?

We have written about the stages of successful social movements and that overall the United States is in the final stage before victory. This is the era of building national consensus on solutions to the crises we face and mobilizing millions to take action in support of these solutions.

Protests have been growing in the US over the past few decades. Strong anti-globalization protests were organized under Clinton to oppose the World Trade Organization. Under the Bush administration, hundreds of thousands of people took the streets against the attacks on Afghanistan and Iraq. The anti-war movement faded under the Obama administration, even though he escalated US militarism, but other movements arose such as Occupy, immigrant’s rights, the fight for 15, Idle No More and black lives matter. Erica Chenowith posits that current youth activists “did their first activism with their moms. It’s a quicker learning curve for kids.”

At present, large drivers of mass protests are reaction to the actions of the Trump administration and the Democrats using their resources to augment and steer anti-Trump anger into elections. To prevent what happened to the anti-war movement under President Obama, people will need a broader understanding of the root causes of the crises we face, not the shallow analysis provided by the corporate media, and will need to understand how social movements can be effective.

To assist in this education, Popular Resistance is launching the Popular Resistance School. The first eight week course will begin on May 1 and will cover social movement theory – how social movements develop, how they win and roles people and organizations play in movements. All are welcome to participate in the school. There is no cost to join, but we do ask those who are able to donate to help cover the costs.

For more information on the school and to sign up, click here. Those who sign up will receive a weekly video lecture, a curriculum and an invitation to join a discussion group (each one will be limited to 30 participants). People who complete the course can then host the course locally with virtual support from Popular Resistance.

The next decade has the potential to be transformative. To make it so, we must not only develop national consensus that issues are being mishandled, that policies need to change and that we can change them, but we must also educate ourselves on issues and how to be effective. We have the power to create the change we want to see.

 

 

Sign up for the NEW Popular Resistance School, starting on May 1. More information below.

Source: Role Of Youth In The Coming Transformation | PopularResistance.Org

 

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War On The Poor; These 5 States Have Seen the Most Rapid Increases in Homelessness Over the Past Decade

 

There’s one primary reason why homelessness is on the rise in these areas.

By Liz Posner / AlterNet

February 22, 2018, 2:12 PM GMT

 Homelessness increased in the U.S. in 2017 for the first time since 2010, and advocates for homeless people are alarmed. Ten city and county governments have declared states of emergency since 2015 in response; meanwhile, Department of Housing and Urban Development head Ben Carson shows ongoing disinterest in supporting local governments’ efforts. While cities like Los Angeles are facing a well-publicized crisis as they struggle to find long-term solutions, California is surprisingly not even one of the states with the five fastest increases in homelessness, according to a new survey compiled by Credit Loan.

Measuring homelessness in any city is a challenge. For one, most major cities count more homeless people in residing shelters than unsheltered people living on the street or in encampments (Los Angeles is a major exception). This survey includes both sheltered and unsheltered, but notes the frightening rise in unsheltered homeless (nationwide, about a third of the homeless lack shelter).

“Unsheltered homelessness is on the rise, and major cities are feeling it most,” said Nan Roman, president and CEO of the National Alliance to End Homelessness. “As cities bear the burden of increasing unsheltered counts, it is essential that they address the affordable housing crisis, increase investments in proven housing interventions, and ensure that they have appropriate emergency shelter capacity.”

Beyond the division of sheltered versus unsheltered, experts disagree on the best methods of measuring rates of homelessness. The Credit Loan survey uses a point-in-time (PIT) count from HUD data that communities collect from physical outreach to determine how many individuals are literally homeless on a designated day. This data is pulled from PIT count numbers from 2007-2016. Other groups like the Michigan Coalition Against Homelessness prefer to rely on the numbers generated through statewide data systems to measure homelessness in their states.

According to the Credit Loan survey, these are the states that saw the most significant increases and decreases in homelessness over the past 10 years:

The states vary significantly in geography and cost-of-living expenses (South Dakota, for example, is one of the least expensive states to live in, yet the same factors drive that state’s homelessness as in New York), but there is a surprisingly strong common thread explaining why so many people go without homes. In any city or state, the homeless crisis is directly tied to lack of available low-income housing.

A number of diverse factors make the situation in South Dakota unique. The state has seen the largest increase in homelessness in the past 10 years. Native American homeless rates are rising as it becomes more difficult to find affordable housing on reservations, where isolation and lack of abundant infrastructure make construction difficult. Elsewhere in the state, homeless advocates have noticed the homeless population getting younger.

Traci Jensen, homeless liaison for the Sioux Falls School District, told KSFY in December, “We do see the number of youth over the last couple years has increased.” Though a different estimate at the end of 2017 claims the homeless rate had dropped 12% in the past year in South Dakota, three shelters say that number doesn’t tell the full story. “The demand that we see for homeless services certainly hasn’t decreased,” Brett Johnson with the Sioux Empire Homeless Coalition, said. Many of the area’s homeless are living in cars or with friends, Johnson added. Local representatives are pushing for more inexpensive housing options. Rep. Kristi Noem recently wrote, “Despite South Dakota’s relatively low cost of living, finding affordable housing can still be a challenge for low- and middle-income families. That makes it no surprise that there are 120 families on the waiting list for Habitat Homes.”

In densely populated metro areas like D.C. and New York, homeless advocates are unanimous in blaming the problem on sky-high rents. “The one single thing that really has changed is the lack of affordable housing,” Michael Ferrell, the executive director of the Coalition for the Homeless, told the New York Times. “The housing that’s being created today in the District is not for working-class people,” he said. Gradually widening inequality is to blame: in D.C., as in many other American cities, the rich are getting richer and the poor poorer. In New York City, the Coalition for the Homeless similarly reports that lack of affordable housing is the main cause for the city with the highest number of homeless people. Homelessness in New York City has reached the highest levels since the Great Depression in the 1930s, according to the Coalition for the Homeless.

There is some good news in the struggle to house the homeless. Though Michigan is hurting from the nationwide lack of affordable housing, the state managed to decrease its homelessness rate by 67% over the past 10 years, according to the survey. “We saw the incidence of homelessness spike during the recession and it’s been trending downward each year since in Michigan,” Eric C. Hufnagel, executive director of Michigan Coalition Against Homelessness, told AlterNet. “That’s due in part to a short-term funding infusion, an improved economy and policies which have strengthened the homeless service delivery system in Michigan. Additional funding remains a key need, but there are many other barriers to ending homelessness, including the affordable housing crisis.”

These are come of the cities with the most homeless:

New York City shelters are notoriously crowded, and the city has seen an enormous increase in its shelter populations over the past 10 years. But out on the streets there are slightly fewer homeless than a decade ago. Still, the city’s $1.2 billion per year investment in curbing homelessness has not reversed the trend of a rapidly rising homeless population.

In Los Angeles, a near opposite crisis is underway. The number of unsheltered homeless in L.A., like those in the city’s widely noted encampments stretching miles across the metro area, has climbed significantly in the last few years. According to Credit Loan, “the largest increases have been among those aged 24 and younger, and a vast majority of the unsheltered homeless population are either African American or Hispanic. Like New York City, Los Angeles officials indicate rising housing costs as largely to blame for the dramatic upsurge. Between 2000 and 2015, the median rent in L.A. increased by more than 30 percent.”

In any city or state, the homeless crisis is directly tied to lack of available low-income housing and the expanding divide between rich and poor.

“Ending homelessness is a complex, long-term effort,” said Nan Roman of the National Alliance to End Homelessness. “For several years we’ve seen homeless systems become more efficient and effective and getting people into housing. But the effectiveness of the homeless assistance efforts cannot make up for the increasing number of people who become homeless because they simply cannot afford housing.”

Megan Hustings, director of the National Coalition for the Homeless, agreed, noting that the Trump administration shows no signs of prioritizing the crisis. “There is a severe shortage of decent affordable housing across the country,” Hustings told AlterNet. “Our housing infrastructure is extremely damaged, and the presidential administration’s ‘infrastructure’ plan does little to nothing to improve it. In fact, the president’s suggested FY19 budget would almost completely eliminate public housing, and cause over 200,000 families to lose their housing vouchers.”

Liz Posner is a managing editor at AlterNet. Her work has appeared on Forbes.com, Bust, Bustle, Refinery29, and elsewhere. Follow her on Twitter at @elizpos.

 

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Source: These 5 States Have Seen the Most Rapid Increases in Homelessness Over the Past Decade | Alternet

What It Means to Be a Socialist, Socialists do not sacrifice the weak and the vulnerable, especially children, on the altars of profit.

 

And the measure of a successful society for a socialist is not the GDP or the highs of the stock market but the right of everyone, especially children, never go to bed hungry, to live in safety and security, to be nurtured and educated, and to grow up fulfill his or her potential. Work is not only about a wage, it is about dignity and a sense of self-worth. If you will not dismantle our empire and bring our soldiers and Marines home you are not a socialist. Posted on Sep 20, 2015 Truthdig By Chris Hedges

 

 

We live in a revolutionary moment. The disastrous economic and political experiment that attempted to organize human behavior around the dictates of the global marketplace has failed. The promised prosperity that was to have raised the living standards of workers through trickle-down economics has been exposed as a lie. A tiny global oligarchy has amassed obscene wealth, while the engine of unfettered corporate capitalism plunders resources, exploits cheap, unorganized labor and creates pliable, corrupt governments that abandon the common good to serve corporate profit. The relentless drive by the fossil fuel industry for profits is destroying the ecosystem, threatening the viability of the human species. And no mechanisms to institute genuine reform or halt the corporate assault are left within the structures of power, which have surrendered to corporate control. The citizen has become irrelevant. He or she can participate in heavily choreographed elections, but the demands of corporations and banks are paramount.

History has amply demonstrated that the seizure of power by a tiny cabal, whether a political party or a clique of oligarchs, leads to despotism. Governments that cater exclusively to a narrow interest group and redirect the machinery of state to furthering the interests of that group are no longer capable of responding rationally in times of crisis. Blindly serving their masters, they acquiesce to the looting of state treasuries to bail out corrupt financial houses and banks while ignoring chronic unemployment and underemployment, along with stagnant or declining wages, crippling debt peonage, a collapsing infrastructure, and the millions left destitute and often homeless by deceptive mortgages and foreclosures. A bankrupt liberal class, holding up values it does nothing to defend, discredits itself as well as the purported liberal values of a civil democracy as it is swept aside, along with those values. In this moment, a political, economic or natural disaster—in short a crisis—will ignite unrest, lead to instability and see the state carry out draconian forms of repression to maintain “order.” This is what lies ahead.

We will, as Friedrich Engels wrote, make a transition to either socialism or barbarism. If we do not dismantle global capitalism we will descend into the Hobbesian chaos of failed states, mass migrations—which we are already witnessing—and endless war. Populations, especially in the global South, will endure misery and high mortality rates caused by collapsing ecosystems and infrastructures on a scale not seen since perhaps the black plague. There can be no accommodation with global capitalism. We will overthrow this system or be crushed by it. And at this moment of crisis we need to remind ourselves what being a socialist means and what it does not mean.

First and foremost, all socialists are unequivocal anti-militarists and anti-imperialists. They understand that there is no genuine social, political, economic or cultural reform as long as the militarists and their corporatist allies in the war industry continue to loot and pillage the state budget, leaving the poor to go hungry, workingmen and -women in distress, the infrastructure to collapse and social services to be slashed in the name of austerity. The psychosis of permanent war, which infected the body politic after World War I with the internal and external war on communism, and which today has mutated into the war on terror, is used by the state to strip us of civil liberties, redirect our resources to the war machine and criminalize democratic dissent. We have squandered trillions of dollars and resources in endless and futile wars, from Vietnam to the Middle East, at a time of ecological and fiscal crisis. The folly of endless war is one of the signs of a dying civilization. One F-22 Raptor fighter plane costs $350 million. We have 187 of them. One Tomahawk cruise missile costs $1.41 million. We fired 161 of them when we attacked Libya. This missile attack on Libya alone cost us a quarter of a billion dollars. We spend an estimated $1.7 trillion a year on war, far more than the official 54 percent of discretionary spending, or roughly $600 billion. If we don’t break the back of the war machine, profound change will be impossible.

We have been at war almost continuously since the first Gulf War in 1991, followed by Somalia in 1992, Haiti in 1994, Bosnia in 1995, Serbia-Kosovo in 1999, Afghanistan in 2001, where we have now been fighting for 14 years, and Iraq in 2003. And we can toss in Yemen, Libya, Pakistan and Syria, along with Israel’s proxy war against the Palestinian people.

The human cost has been horrendous. Over 1 million dead in Iraq. Millions more are displaced or are refugees. Iraq will never be reconstituted as a unified state. And it was our war industry that created the mess. We attacked a country that did not threaten us, and had no intention of threatening its neighbors, and destroyed one of the most modern infrastructures in the Middle East. We brought not only terror and death—including the Shiite death squads we armed and trained—but power outages, food shortages and the collapse of basic services, from garbage collection to sewer and water treatment. We dismantled Iraq’s institutions, disbanded its security forces, threw its health service into crisis and engineered massive poverty and unemployment. And out of the chaos rose insurgents, gangsters, kidnapping rings, jihadists and rogue paramilitary groups—including our hired mercenaries, like [the current army of] Iraq. Gary Leupp in an article in Counterpunch titled “How George W. Bush Destroyed the Temple of Baal” got it when he wrote:

 

 

Bush destroyed the law and order which had permitted girls to walk to school, heads uncovered, in modern western dress. He destroyed the freedom of physicians and other professionals to go about their work and caused masses of them to exit their country. He destroyed neighborhoods whose residents were forced to flee for their lives. He destroyed the Christian community, which dropped from 1.5 million in 2001 to perhaps 200,000 a decade later. He destroyed the prevalent ideology of secularism and ushered in an era of bitterly contested sectarian rule. He destroyed the right to broadcast rock ‘n roll music, or sell liquor and DVDs.

He destroyed the stability of Anbar province by sowing the chaos that allowed Abu Musab al-Zarqawi to establish—for the first time—an al-Qaeda branch in Iraq.

He destroyed the stability of Syria when “Al-Qaeda in Mesopotamia” (now ISIL) retreated into that neighboring country during the “surge” of 2007. By creating power vacuums and generating new chapters and spin-offs of al-Qaeda, he destroyed Yazidi communities and their freedom from genocide and slavery. By hatching the forerunner of ISIL, he destroyed the prospects for a peaceful “Arab Spring” in Syria three years after his presidency ended.

Through his actions he destroyed the border between Syria and Iraq. He destroyed the Tomb of Jonah in Mosul. He destroyed 3,300 year old monuments, the glorious art of the Assyrians, in Nimrud. On August 23 while sitting in his home artist’s studio in Crawford, Texas, he destroyed the 2,000-year-old Temple of Baalshamin in Palmyra, Syria.

The most complete structure in that gorgeous pearl of an ancient preserved city, a mix of Roman, Syrian and Egyptian artistic influences, is now a pile of rubble.

Foreign battlefields are laboratories for the architects of industrial slaughter. They perfect the tools of control and annihilation on the demonized and the destitute. But these tools eventually make their way back to the heart of empire. As the corporatists and the militarists disembowel the nation, rendering our manufacturing centers boarded-up wastelands and tossing our citizens into poverty and despair, the methods of subjugation familiar to those on the outer reaches migrate back to us—wholesale surveillance, indiscriminate use of lethal force in the streets of our cities against unarmed citizens, a stripping away of our civil liberties, a dysfunctional court system, drones, arbitrary arrest, detention and mass incarceration. The tyranny empire imposes on others, as Thucydides reminded us, it finally imposes on itself. Those who kill in our name abroad soon kill in our name at home. Democracy is snuffed out. As the German socialist Karl Liebknecht said during the First World War: “The main enemy is at home.” We will destroy the engines of endless war and shut down the war profiteers or we will become the next victims; indeed many in our marginal communities already are its victims.

You cannot be a socialist and an imperialist. You cannot, as Bernie Sanders has done, support the Obama administration’s wars in Afghanistan, Iraq, Libya, Pakistan, Somalia and Yemen and be a socialist. You cannot, as Sanders has done, vote for every military appropriations bill, including every bill and resolution that empowers and sanctions Israel to carry out its slow-motion genocide of the Palestinian people, and be a socialist. And you cannot laud, as Sanders has done, military contractors because they bring jobs to your state. Sanders may have the rhetoric of inequality down, but he is a full-fledged member of the Democratic Caucus, which kneels before the war industry and their lobbyists. And no genuine grass-roots movement will ever be born within the bowels of the Democratic Party establishment, which is currently attempting to shut down Sanders to make sure its anointed candidate is the nominee. No elected official dares to challenge any weapons system, no matter how costly or redundant. And Sanders, who votes with the Democrats 98 percent of the time, steers clear of confronting the master of war.

Sanders, of course, like all elected officials, profits from this Faustian pact. The Vermont Democratic Party leadership, in return for his deference, has not supported any candidate to run against Sanders since 1990. Sanders endorses Democratic candidates, no matter how much they push neoliberalism down our throats, including Bill Clinton and Barack Obama. And Sanders, carrying water for the Democrats, is the primary obstacle to the building of a third party in Vermont.

There is a reason no establishment politician, including Sanders, dares say a word against the war industry. If you do, you end up like Ralph Nader, tossed into the political wilderness. Nader was not afraid to speak this truth. And it is in the wilderness, I am afraid, that real socialists must for the moment reside. Socialists understand that if we do not dismantle the war industry, nothing, absolutely nothing, will change; indeed, things will only get worse.

War is a business. Imperial wars seize natural resources on behalf of corporations and ensure the profits of the arms industry. This is as true in Iraq as it was in our campaigns of genocide against Native Americans. And, as A. Philip Randolph said, it is only when it is impossible to profit from war that wars will be dramatically curtailed, if not stopped. No one sitting in the boardroom of General Dynamics is hoping peace breaks out in the Middle East. No one in the Pentagon, especially the generals who build their careers by fighting and managing wars, prays for a cessation of conflict.

 

 

 

War, wrapped in the cant of nationalism and the euphoria that comes with the giddy celebration of power and violence, is used by ruling elites to thwart and destroy the aspirations of workingmen and -women and distract us from our disempowerment.

“Wars throughout history have been waged for conquest and plunder. … And that is war, in a nutshell,” the [five-time] socialist presidential candidate Eugene V. Debs said during World War I. “The master class has always declared the wars; the subject class has always fought the battles.”

Debs, who in 1912 received almost a million votes, was sentenced to 10 years in prison for saying this. The judge who sentenced him denounced those “who would strike the sword from the hand of this nation while she is engaged in defending herself against a foreign and brutal power.”

“I have been accused of obstructing the war,” Debs said in court. “I admit it. I abhor war. I would oppose war if I stood alone.”

Debs, who would spend 32 months in prison, until 1921, also delivered to many a socialist credo at his sentencing after being found guilty of violating the Espionage Act:

“Your honor, years ago I recognized my kinship with all living beings, and I made up my mind that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class, I am in it. While there is a criminal element, I am of it. While there is a soul in prison, I am not free.”

The capitalist class and its doppelgängers in the military establishment have carried out what John Ralston Saul calls a coup d’état in slow motion. The elites use war, as they always have, as a safety valve for class conflict. War, as W.E.B. Du Bois said, creates an artificial community of interest between the oligarchs and the poor, diverting the poor from their natural interests. The redirecting of national frustrations and emotions into the struggle against a common enemy, the cant of patriotism, the endemic racism that is the fuel of all ideologies that sustain war, the false bonding that comes with the sense of comradeship, seduces those on the margins of society. They feel in wartime that they belong. They feel they have a place. They are offered the chance to be heroes. And off they march like sheep to the slaughter. By the time they find out, it is too late.

“Modern totalitarianism can integrate the masses so completely into the political structure, through terror and propaganda, that they become the architects of their own enslavement,” wrote Dwight Macdonald. “This does not make slavery less, but on the contrary more—a paradox there is no space to unravel here. Bureaucratic collectivism, not capitalism, is the most dangerous future enemy of socialism.”

“War,” as Randolph Bourne wrote, “is the health of the state.” It allows the state to accrue to itself power and resources that in peacetime a citizenry would never permit. And that is why the war state, like the one we live in, has to make certain that we are always afraid. Constant violence by the war machine, we are assured, will alone make us safe. Any attempt to rein in spending or expanding power will profit the enemy.

It was the militarists and the capitalists that at the end of World War II conspired to roll back the gains made by workingmen and -women under the New Deal. They used the rhetoric of the Cold War to cement into place an economy geared towards total war, even in peacetime. This permitted the arms industry to continue to make weapons, with guaranteed profits from the state, and permitted the generals to continue to preside over their fiefdoms. The incestuous relations between the corporatists and the militarists see retired generals and officers offered lucrative jobs in the war industry.

The manufacturing of weapons systems and the waging of war is today the chief activity of the state. It is no longer one among other means of advancing the national interest, as Simone Weil pointed out, but has become the sole national interest. These corporatists and militarists are the enemy of socialists. They bankrolled and promoted movements in the early 20th century that called for reforms within these structures of capitalism—that spoke in the language of the “politics of productivism,” that eschewed the language of class conflict and talked only about economic growth and a partnership with the capitalist class. The NAACP, for example, was formed to lure African-Americans away from the Communist Party, the only radical organization in the early 20th century that did not discriminate. The AFL-CIO was [later] fed CIA money to help crush and supplant radical unions abroad and at home. The AFL-CIO, like the NAACP, is today a victim of its own corruption and bureaucratic senility. Its bloated leadership pulls down huge salaries as its dwindling rank and file is stripped of benefits and protections. The capitalists no longer need what they once called “responsible” unionism—which meant pliable unionism. And once the capitalists and the militarists killed off the radical movements and unions they finished off the dupes who had helped them do it. And that is why less than 12 percent of our country’s workforce is unionized and why we have such vast income disparities and chronic unemployment and underemployment. Surplus labor, desperate for work and unwilling to challenge the bosses to retain a job, is the bulwark of capitalism.

 

 

 

 

The radicals, such as the Industrial Workers of the World (IWW), or Wobblies, founded by Mother Jones and Big Bill Haywood in 1905, were destroyed by the state. Department of Justice agents in 1912 made simultaneous raids on 48 IWW meeting halls across the country and arrested 165 IWW union leaders. One hundred one went to trial, including Big Bill Haywood, who testified for three days. One of the IWW leaders told the court:

You ask me why the I.W.W. is not patriotic to the United States. If you were a bum without a blanket; if you had left your wife and kids when you went west for a job, and had never located them since; if your job had never kept you long enough in a place to qualify you to vote; if you slept in a lousy, sour bunkhouse, and ate food just as rotten as they could give you and get by with it; if deputy sheriffs shot your cooking cans full of holes and spilled your grub on the ground; if your wages were lowered on you when the bosses thought they had you down; if there was one law forFord, Suhr, and Mooney and another for Harry Thaw: if every person who represented law and order and the nation beat you up, railroaded you to jail, and the good Christian people cheered and told them to go to it, how in hell do you expect a man to be patriotic?

This war is a business man’s war and we don’t see why we should go out and get shot in order to save the lovely state of affairs that we now enjoy.

The Wobblies once led strikes involving hundreds of thousands of workers and preached an uncompromising doctrine of class warfare. It went the way of the passenger pigeon. The Socialist Party by 1912 had 126,000 members, 1,200 officeholders in 340 municipalities, and 29 English and 22 foreign-language weeklies, along with three English and six foreign-language dailies. It included in its ranks tenant farmers, garment workers, railroad workers, coal miners, hotel and restaurant workers, dock workers and lumberjacks. It too was liquidated by the state. Socialist leaders were jailed or deported. Socialist publications such as The Masses and Appeal to Reason were banned. The assault, aided later by McCarthyism, has left us without the vocabulary to make sense of our own reality, to describe the class war being waged against us by our corporate oligarchs. And it has left us without the radical movements that, as Howard Zinn made clear, opened up all the spaces in American democracy.

We will regain this militancy, this uncompromising commitment to socialism, or the system the political philosopher Sheldon Wolin calls “inverted totalitarianism” will establish the most efficient security and surveillance state in human history and a species of neofeudalism. We must stop pouring our energy into mainstream political campaigns. The game is rigged. We will rebuild our radical movements or become hostages to the capitalists and the war industry. Fear is the only language the power elite understands. This is a dark fact of human nature. It is why Richard Nixon was our last liberal president. Nixon was not a liberal [personally]. He was devoid of empathy and lacked a conscience. But he was frightened of movements. You do not make your enemy afraid by selling out. You make your enemy afraid by refusing to submit, by fighting for your vision and by organizing. It is not our job to take power. It is our job to build movements to keep power in check. Without these movements nothing is possible.

“You get freedom by letting your enemy know that you’ll do anything to get your freedom; then you’ll get it,” Malcolm X said.  “When you get that kind of attitude, they’ll label you as a ‘crazy Negro,’ or they’ll call you a “crazy nigger”—they don’t say Negro. Or they’ll call you an extremist or a subversive, or seditious, or a red, or a radical. But when you stay radical long enough, and get enough people to be like you, you’ll get your freedom. … So don’t you run around here trying to make friends with somebody who’s depriving you of your rights. They’re not your friends, no, they’re your enemies. Treat them like that and fight them, and you’ll get your freedom; and after you get your freedom, your enemy will respect you. And I say that with no hate. I don’t have hate in me. I have no hate at all. I don’t have any hate. I’ve got some sense. I’m not going to let anybody who hates me tell me to love him.”

The New Deal—which as Franklin Delano Roosevelt, a charter member of the oligarchic class, said—saved capitalism, was put in place because socialists were strong and a serious threat. The oligarchs understood that with the breakdown of capitalism—something I expect we will again witness in our lifetimes—there was a real possibility of a socialist revolution. They were terrified they would lose their wealth and power. Roosevelt, writing to a friend in 1930, said there was “no question in my mind that it is time for the country to become fairly radical for at least one generation. History shows that where this occurs occasionally, nations are saved from revolution.”

In other words, Roosevelt went to his fellow oligarchs and said hand over some of your money or you will lose all your money in a revolution. And his fellow capitalists complied. And that is how the government created 15 million jobs, Social Security, unemployment benefits and public works projects. The capitalists did not do this because the suffering of the masses moved them. They did this because they were scared. And they were sacred of radicals and socialists.

 

                                           NO WAR BUT CLASS WAR!

 

George Bernard Shaw got it right in his play “Major Barbara.” The greatest crime is poverty. It is the crime every socialist is dedicated to eradicating. As Shaw wrote:

All the other crimes are virtues beside it; all the other dishonors are chivalry itself by comparison. Poverty blights whole cities, spreads horrible pestilences, strikes dead the very souls of all who come within sight, sound, or smell of it. What you call crime is nothing: a murder here and a theft there, a blow now and a curse then. What do they matter? They are only the accidents and illnesses of life; there are not fifty genuine professional criminals in London. But there are millions of poor people, abject people, dirty people, ill-fed, ill-clothed people. They poison us morally and physically; they kill the happiness of society; they force us to do away with our own liberties and to organize unnatural cruelties for fear they should rise against us and drag us down into their abyss. Only fools fear crime; we all fear poverty.

We must stop looking for our salvation in strong leaders. Strong people, as Ella Baker said, do not need strong leaders. Politicians, even good politicians, play the game of compromise and are too often seduced by the privileges of power. Sanders, from all I can tell, began his political life as a socialist in the 1960s when this was hardly a bold political statement, but quickly figured out he was not going to have a seat at the table if he remained one. He wants his seniority in the Senate. He wants his committee chairmanships. He wants his ability to retain his seat unchallenged. This was no doubt politically astute. But in this process he sold us out.

Jeremy Corbyn, the new head of the [British] Labour Party, offers another example. He spent three decades marginalized even within his own party because he held fast to the central tenets of socialism. And as the lie of neoliberalism, championed by the two ruling parties in Britain, became apparent, people knew whom they could trust. Corbyn never made an astute career move in his life. And that is why the establishment is so frightened of him. They know they cannot buy Corbyn off, any more than you could buy off Mother Jones or Big Bill Haywood. Integrity and courage are powerful weapons. We have to learn how to use them. We have to stand up for what we believe in. And we have to accept the risks and even the ridicule that comes with this stance. We will not prevail any other way.

As a socialist I am not concerned with what is expedient or what is popular. I am concerned with what is right. I am concerned with holding fast to the core ideals of socialism, if for no other reason than keeping this option alive for future generations. And these ideals are the only ones that make possible a better world.

If you will not call for an arms embargo along with the boycott, divestment and sanctions against Israel, you are not a socialist. If you will not demand we dismantle our military establishment, which is managing the government’s wholesale surveillance of every citizen and storing all our personal information in perpetuity in government computer banks, and if you will not abolish the for-profit arms industry, you are not a socialist. If you will not call for the prosecution of those leaders, including George W. Bush and Barack Obama, who engage in aggressive acts of pre-emptive war, which under post-Nuremberg laws is a criminal act, you are not a socialist. If you will not stand with the oppressed across the globe you are not a socialist. Socialists do not pick and choose whom among the oppressed it is convenient to support. Socialists understand that you stand with all the oppressed or none of the oppressed, that this is a global fight for life against global corporate tyranny. We will win only when we stand together, when we see the struggle of workingmen in Greece, Spain and Egypt as our own struggle.

 

 

 

If you will not call for full employment and unionized workplaces you are not a socialist. If you will not call for inexpensive mass transit, especially in impoverished communities, you are not a socialist. If you will not call for universal, single-payer health care and a banning of for-profit health care corporations you are not a socialist. If you will not raise the minimum wage to $15 an hour you are not a socialist. If you are not willing to provide a weekly income of $600 to the unemployed, the disabled, stay-at-home parents, the elderly and those unable to work you are not a socialist. If you will not repeal anti-union laws, like the Taft-Hartley Act, and trade agreements from NAFTA to the TPP and CAFTA, you are not a socialist. If you will not guarantee all Americans a pension in old age you are not a socialist. If you will not support two years of paid maternity leave, as well as shorter workweeks with no loss in pay and benefits, you are not a socialist. If you will not repeal the Patriot Act and Section 1021 of the National Defense Authorization Act as well as halt government spying on citizens, along with mass incarceration, you are not a socialist. If you will not put into place laws that prohibit all forms of male violence against women and criminalize the trafficking and pimping out of prostituted girls and women, while not criminalizing the exploited girls and women, you are not a socialist. If you do not support a woman’s right to control her own body you are not a socialist. If you do not support full equality for our GBLT community you are not a socialist. If you will not declare global warming a national and global emergency and divert our energy and resources to saving the planet through public investment in renewable energy and an end to our reliance on fossil fuels you are not a socialist. If you will not nationalize public utilities, including the railroads, energy companies and banks, you are not a socialist. If you will not support government funding for the arts and public broadcasting to create places where creativity, self-expression and voices of dissent can be heard and seen you are not a socialist. If you will not terminate our nuclear weapons programs and build a nuclear-free world you are not a socialist. If you will not demilitarize our police, meaning that police no longer carry weapons when they patrol our streets but rely on specialized armed units that have to be authorized case-by-case to use lethal force, you are not a socialist. If you will not support government training and rehabilitation programs for the poor and those in our prisons, along with the abolition of the death penalty, you are not a socialist. If you will not grant full citizenship to undocumented workers you are not a socialist. If you do not declare a moratorium on foreclosures and bank repossessions you are not a socialist. If you will not provide free education from day care to university, and forgive all student debt, you are not a socialist. And if you will not provide free, state-run mental health care, especially for those now caged in our prisons, you are not a socialist. If you will not dismantle our empire and bring our soldiers and Marines home you are not a socialist.

Socialists do not sacrifice the weak and the vulnerable, especially children, on the altars of profit. And the measure of a successful society for a socialist is not the GDP or the highs of the stock market but the right of everyone, especially children, never go to bed hungry, to live in safety and security, to be nurtured and educated, and to grow up fulfill his or her potential. Work is not only about a wage, it is about dignity and a sense of self-worth.

I am not naive about the forces arrayed against us. I understand the difficulty of our struggle. But we will never succeed if we attempt to accommodate the current structures of power. Our strength lies in our steadfastness and our integrity. It lies in our ability to hold fast to our ideals, as well as our willingness to sacrifice for those ideals. We must refuse to cooperate. We must march to the beat of a different drum. We must rebel. And we must grasp that rebellion is not carried out finally for what it achieves, but for whom it allows us to become. Rebellion sustains in an age of darkness hope and the capacity for love. Rebellion must become our vocation.

“You do not become a ‘dissident’ just because you decide one day to take up this most unusual career,” Vaclav Havel said when he battled the communist regime in Czechoslovakia. “You are thrown into it by your personal sense of responsibility, combined with a complex set of external circumstances. You are cast out of the existing structures and placed in a position of conflict with them. It begins as an attempt to do your work well, and ends with being branded an enemy of society. … The dissident does not operate in the realm of genuine power at all. He is not seeking power. He has no desire for office and does not gather votes. He does not attempt to charm the public. He offers nothing and promises nothing. He can offer, if anything, only his own skin—and he offers it solely because he has no other way of affirming the truth he stands for. His actions simply articulate his dignity as a citizen, regardless of the cost.”

 

 

These neoliberal forces are rapidly destroying the earth. Polar ice caps and glaciers are melting. Temperatures and sea levels are rising. Species are gong extinct. Floods, monster hurricanes, mega-droughts and wildfires have begun to eat away at the planet. The great mass migrations predicted by climate scientists have begun. And even if we stopped all carbon emissions today we would still endure the effects of catastrophic climate change. Out of the disintegrating order comes the nihilistic violence that always characterizes societies that fall apart—mass shootings at home and religious persecution, beheadings and executions by individuals that neoliberalism and globalism have demonized, attacked and discarded as human refuse.

I cannot promise you we will win. I cannot promise you we will even survive as a species. But I can promise you that an open and sustained defiance of global capitalism and the merchants of death, along with the building of a socialist movement, is our only hope. I am a parent, as are many of you. We have betrayed our children. We have squandered their future. And if we rise up, even if we fail, future generations, and especially those who are most precious to us, will be able to say we tried, that we stood up and fought for life. The call to resistance, which will require civil disobedience and jail time, is finally a call to the moral life. Resistance is not about what we achieve, but about what it allows us to become. In the end, I do not fight fascists because I will win. I fight fascists because they are fascists.

 

 

 

Wages of Rebellion: The Moral Imperative of Revolt By Chris Hedges

 

 

 

Revolutions come in waves and cycles. We are again riding the crest of a revolutionary epic, much like 1848 or 1917, from the Arab Spring to movements against austerity in Greece to the Occupy movement. In Wages of Rebellion, Chris Hedges—who has chronicled the malaise and sickness of a society in terminal moral decline in his books Empire of Illusion and Death of the Liberal Class—investigates what social and psychological factors cause revolution, rebellion, and resistance. Drawing on an ambitious overview of prominent philosophers, historians, and literary figures he shows not only the harbingers of a coming crisis but also the nascent seeds of rebellion. Hedges’ message is clear: popular uprisings in the United States and around the world are inevitable in the face of environmental destruction and wealth polarization.

Focusing on the stories of rebels from around the world and throughout history, Hedges investigates what it takes to be a rebel in modern times. Utilizing the work of Reinhold Niebuhr, Hedges describes the motivation that guides the actions of rebels as “sublime madness” — the state of passion that causes the rebel to engage in an unavailing fight against overwhelmingly powerful and oppressive forces. For Hedges, resistance is carried out not for its success, but as a moral imperative that affirms life. Those who rise up against the odds will be those endowed with this “sublime madness.”

From South African activists who dedicated their lives to ending apartheid, to contemporary anti-fracking protests in Alberta, Canada, to whistleblowers in pursuit of transparency,Wages of Rebellion shows the cost of a life committed to speaking the truth and demanding justice. Hedges has penned an indispensable guide to rebellion.